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William Whewell William Whewell (May 24, 1794 – March 6, 1866) was an Anglican priest, philosopher, theologian and historian of science.

Whewell was innate at Lancaster, England. His father, the carpenter, wished him to watch his trade, however his profits inside mathematics at Lancaster and Heversham grammar schools won him an exhibition at Trinity College, Cambridge (1812). He was 2nd wrangler in 1816, President of the Cambridge Union Society inside 1817, became fellow & tutor of his college, and, in 1841, succeeded Dr Wordsworth when master. He was prof of mineralogy from 1828 to 1832, and of moral philosophy (so known as "moral theology and casuistical divinity") from either 1838 to 1855.

Whewell was large non lone inside research project & philosophy, however as well within university & college administration. His number one operate, An Simple Treatise in Mechanics (1819), co-operated by having victims of George Peacock and John Herschel in reforming a Cambridge method of mathematical teaching; he influenced the recognition of the lesson & natural sciences as an integral section of the Cambridge programme (1850). inside a main, nevertheless, especially in late years, he opposed reform: he defended the tutorial system, and around the disputation by owning Connop Thirlwall (1834), opposed the admission of Dissenters; he upheld a clerical fellowship body, the privileged class of "fellow-commoners," & a authority of heads of colleges around university affairs. He opposed a appointment of the University Commission (1850), & wrote 2 pamphlets (Remarks) against a reform of the university (1855). He advocated when truth reform, against a scheme of entrusting elections to a members of a senate, the utilise of college funds & the subvention of scientific & professorial operate.

Around 1826 & 1828, Whewell was engaged by owning George Biddell Airy in conducting experiments in Dolcoath mine, Cornwall, in order to determine a density of the globe. Their labours were abortive, & Whewell did little extra in the way of experimental science. He wrote an Essay in Mineralogical Classification, published around 1828, & contributed various memoirs on the tides to the Philosophical Transactions of the Royal Society between 1833 & 1850. However these are in his History & Philosophy of the Sciences that his claim to fame rests. A History of a Inductive Sciences, from either the Earliest to the Present Period appeared originally within 1837.

Whewell's wide, in case superficial, acquaintance by having various branches of science enabled him to write the comprehensive account of their development, which is however worthful. He regarded a History as an introduction to the Philosophy of the Inductive Sciences (1840). A latter treatise analyses a method exemplified in a formation of ideas, in the fresh inductions of science, & in the applications & systematisation one inductions 100% exhibited bv the History in the run of development. In the Philosophy, Whewell tries to watch Francis Bacon's plan for discovery of an legal art of discovery. He examines ideas ("explication of conceptions") & per " colligation of facts endeavours to unite these ideas to the facts and so construct science. But no art of discovery, such as Bacon anticipated, follows, for "invention, sagacity, genius" are needed at each step. He analyses induction into three steps:

  • the selection of the (fundamental) idea, such as space, number, cause or likeness
  • the formation of the conception, or more special modification of those ideas, as a circle, a uniform force, etc
  • the determination of magnitudes. Upon these follow special methods of induction applicable to quantity: the method of curves, the method of means, the method of least squares and the method of residues, and special methods depending on resemblance (to which the transition is made through the law of continuity), such as the method of gradation and the method of natural classification. In Philosophy of the Inductive Sciences Whewell was the first to use the term "consilience" to discuss the unification of knowledge between the different branches of learning.

    Here, as in his ethical doctrine, Whewell was moved by opposition to contemporary English empiricism. Following Immanuel Kant, he asserted against John Stuart Mill the a priori nature of necessary truth, and by his rules for the construction of conceptions he dispensed with the inductive methods of Mill.

    Between 1835 and 1861 Whewell produced various works on the philosophy of morals and politics, the chief of which, Elements of Morality, including Polity, was published in 1845. The peculiarity of this work--written, of course, from what is known as the intuitional point of view--is its fivefold division of the springs of action and of their objects, of the primary and universal rights of man (personal security, property, contract, family rights and government), and of the cardinal virtues (benevolence, justice, truth, purity and order). Among Whewell's other works--too numerous to mention--were popular writings such as the Bridgewater Treatise on Astronomy (1833), and the essay, Of the Plurality of Worlds (1854), in which he argued against the probability of planetary life, and also to the Platonic Dialogues for English Readers (1850-1861), to the Lectures on the History of Moral Philosophy in England (1852), to the essay, Of a Liberal Education in General, with particular reference to the Leading Studies of the University of Cambridge (1845), to the important edition and abridged translation of Hugo Grotius, De jure belli et pads (1853), and to the edition of the Mathematical Works of Isaac Barrow (1860).

    He died as a result of a fall from his horse.

    Full bibliographical details are given by Isaac Todhunter, W. Whewell: an Account of his Writings (2 vols., 1876). See also Life of W. Whewell, by Mrs Stair Douglas (1881).

    Trivia

    In 1833, Whewell coined the term "man of science" to describe the new group of professional people engaged in scientific work.

  • William Whewell
    Entry from the Stanford Encyclopedia by Laura J. Snyder.

    William Whewell
    Brief biography and picture.

    William Whewell
    Brief biography and bibliography.

    Palaetiology: William Whewell on the Historical Sciences
    An introduction to William Whewell's concept of 'palaetiology' (historical science), from the Darwin-L Archives.

    The Whewell-Mill Debate in a Nutshell
    By Malcolm R. Forster and Ann Wolfe.

    Architecture and Induction: Whewell and Ruskin on Gothic
    Talk by Jonathan Smith.

    William Whewell
    Entry from the Biographical Encyclopedia of Astronomers.


    Society: Philosophy: History of Philosophy: 19th Century
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